Psalm 58
A Psalm about the Terribly Wicked Among Us
who show
constant opposition to God.
They refuse to submit to righteousness.
-
This Psalm explains the certainty
of the
Downfall of the Wicked.
Note:
This psalm is a very difficult one to interpret.
I am giving you my best understanding.
Do ye indeed speak righteousness, O congregation?
do ye judge uprightly, O ye sons of men?
Elem
The word "Congregation" is translated from the Hebrew word " elem. "
The word translated "elem - congregation" is only used
once in the Bible. Its meaning is not certain.
Some translators think it means
"silence."
For example the translation could be,
"Do you indeed in silence speak righteousness?"
Meaning -
They are silent when they should speak for righteous verdicts.
All Hebrew words in the Bible
are only
consonants.
None of the words in the Hebrew Bible
are written with vowels in them.
So...
The Hebrew word translated "congregation"
has no vowels in it.
So the word "Elem" might be the word "Elim."
Elim
Some scholars believe that the word being translated is not "elem" but the Hebrew word "elim."
If the word is actually "elim,"
then that would draw translators to chose
a translation such as...
"Oh, ye gods" or "sons of God" or "mighty ones."
If "elim" is true,
then the translation could be:
"Do you indeed, O ye gods, speak righteousness?"
Oh ye gods...
Oh, ye gods
(or... sons of God or... mighty ones)
This could refer to the wicked fallen angels
or
this could refer to earthly judges
who give injustice instead of just verdicts.
See our page Psalm 82 where the concept of
- calling a person "god" who is in legal authority -
is explained in a video.
Here is a quick snapshot of that page ...
In Psalm 82, God speaks of evil earthly judges as "gods"
and he does it in anger not in a literal sense.
God in anger refers to their "position" as civil judges who
are supposed to rule in place of God on this earth -
meaning... to rule as God would and render righteous
judgements.
But they do not.
Many scholars believe the this word
"elim"
refers to fallen angels that interfere in the affairs of men.
If that is the correct interpretation,
then
part of the verse is referring to fallen angels and
part of the verse is referring to earthly wicked judges.
Righteousness
"Righteousness" is a key word in verse one.
Some or all of the people being spoken about
in verse 1
are earthly evil judges
in the courts of law.
Earthly judges should reflect the
righteousness and justice of God.
The word translated "righteousness" can be translated "Justly."
You might want to see verse one in various translations shown here...
https://biblehub.com/psalms/58-1.htm
Do ye indeed speak righteousness, O congregation?
do ye judge uprightly, O ye sons of men?
"Sons of Men"
The last three words of the verse
Some scholars think the phrase translated "sons of men" refers to evil judges who judge legal cases. So the translation would be, "Do you judge uprightly you judges of men?"
Here the "sons of men" would be men placed in seats of authority to preside over justice, and they turned their backs on justice and fairness. See my page Psalm 82 for more information on that.
Other scholars think the translation should be "Do you judge uprightly the sons of men?
(Sons of men would be referring to the people who come before their court for justice.)
So
there is some disagreement on several aspects of
the interpretation of this verse.
My Personal Belief at this time,
is that it all refers to earthly wicked judges.
So I translate
the first part of verse 1 as...
"Do you indeed, O ye gods, speak righteousness?"
(The obvious answer is "No, they don't.")
This does not mean that
the Bible is saying that there is more than one god.
Those words are being used in the same way as
Psalm 82 uses them.
I have posted a video on that page to fully explain.
Please go to Psalm 82 and check out that video.
And I translate
the second part of verse 1 as...
"Do ye judge uprightly, O ye sons of men?"
(The obvious answer is "No, they don't.")
And I believe "sons of men" reminds the evil judges
that they are
not gods but just human men.
However, this verse is difficult to interpret.
Again:
The job of these judges was
to represent God.
They were given the power to rule
as God himself would rule.
~
Instead,
these powerful "mighty ones"
turned their back on their purpose
and followed their own desires.
2 Yea, in heart ye work wickedness;
ye weigh the violence of your hands in the earth.
Note the second half of verse 2
You weigh out (you give out) violence (injustice or cruelty) by your hands.
(The "hands" of a judge are powerful for justice or injustice.)
You might want to see verse two in various translations shown here...
https://biblehub.com/psalms/58-2.htm
These men are supposed to weigh out
with scales of justice.
But they choose injustice.
3 The wicked are estranged from the womb:
they go astray as soon as they be born,
speaking lies.
They are estranged from God and his Word.
The people referred to here are specific kinds of people.
This verse appears to tell us that
the wicked ones that are referred to in this psalm
are people
who never had their hearts touched
by the needs of others.
People whose thoughts were
evil continually from a young child.
A person who was - all his life - estranged from God
and God's Word.
A person who fought
against the principles
that God created for us to live under.
4 Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;
5 Which will not hearken to the voice of charmers, charming never so wisely.
These evil men are like serpents.
Note:
Satan is referred to as a serpent.
And these men follow Satan knowingly or unknowingly.
Deaf Adder
This passage talks about a snake that cannot hear the voice of a charmer so it does as it pleases. It cannot be "tamed."
These evil ones referred to in this psalm, do as they please.
They will not be tamed.
They will not listen to reason.
They are deaf to appeals to righteousness.
Jeremiah 8:17 is a Bible verse that refers to snake charming.
6 Break their teeth, O God, in their mouth:
break out the great teeth of the young lions, O Lord.
7 Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows,
let them be as cut in pieces.
8 As a snail which melteth,
let every one of them pass away:
like the untimely birth of a woman,
that they may not see the sun.
9 Before your pots can feel the thorns,
he shall take them away as with a whirlwind,
both living, and in his wrath.
In verse 6,
the evil ones are referred to as lions.
Verses 7-8...
Break their power.
Let them melt away and vanish.
(Snails seem to be melting as they leave their slime.)
Render them powerless and defeated.
Verse 9 - Do it quickly.
* * *
In this section,
the psalm is describing the future of the evil ones
if they do not repent.
~
God's wrath toward these evil ones
will be their future wages for their sins.
~
God's Wrath is an expression of his holiness.
He gives us time on earth to turn to him
and thus avoid
the wrath of God which will come one day.
Isaiah 55:6-7 NKJV
Seek the Lord while He may be found,
Call upon Him while He is near.
7 Let the wicked forsake his way,
And the unrighteous man his thoughts;
Let him return to the Lord,
And He will have mercy on him;
And to our God,
For He will abundantly pardon.
Hebrews 3:15 NKJV
Today, if you will hear His voice,
Do not harden your hearts as in the rebellion.
10 The righteous shall rejoice
when he seeth the vengeance:
he shall wash his feet in the blood of the wicked.
11 So that a man shall say,
Verily there is a reward for the righteous:
verily he is a God that judgeth in the earth.
Those evil ones who never turn an ear to God
nor give compassion toward their fellow man
will one day
be paid for their wages of injustice
and all their sinful acts.
~
The righteous ones rejoice
over righteousness.
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